Перевод: со всех языков на английский

с английского на все языки

by means of the sprinkled blood

  • 1 adspergo

    1.
    a-spergo ( adsp-, Ritschl, Jan; asp-, others; in MSS. sometimes aspar-go, v. Cort. ad Luc. 1, 384, and Wagner ad Verg. G. 3, 419, and infra examples from Lucr. and Hor.; cf. 2. aspergo), ersi, ersum, 3, v. a. [spargo].
    I.
    Aliquid (alicui rei), to scatter, strew something on something; or of liquids, to sprinkle, spatter over (syn.: adfundo, inicio; never in Ovid, but he often uses the simple spargo).
    A.
    Lit.:

    aequor Ionium glaucis aspargit virus ab undis,

    Lucr. 1, 719 Lachm.:

    Ah! adspersisti aquam, Jam rediit animus,

    you have dashed water on me, have revived me, Plaut. Truc. 2, 4, 15:

    Euax, adspersisti aquam,

    id. Bacch. 2, 3, 13:

    guttam bulbo (with a play upon the names Gutta and Bulbus),

    Cic. Clu. 26, 71:

    pigmenta in tabulā,

    id. Div. 1, 13, 23:

    corpus ejus adustum adspergunt aliis carnibus,

    Plin. 8, 38, 57, § 136:

    liquor adspersus oculis,

    id. 12, 8, 18, § 34:

    Bubus glandem tum adspergi convenit,

    id. 18, 26, 63, § 232:

    corpus floribus aspersis veneratus est,

    Suet. Aug. 18:

    pecori virus aspergere,

    to infect, poison, Verg. G. 3, 419:

    aspergens cinerem capiti,

    Vulg. 2 Reg. 13, 15:

    huc tu jussos asperge sapores,

    Verg. G. 4, 62:

    Non nihil aspersis gaudet Amor lacrimis,

    Prop. 1, 12, 16:

    sanguinem aspergere,

    Vulg. 2 Par. 29, 24:

    nivem,

    ib. Eccli. 43, 19.—
    B.
    Trop.:

    cum clarissimo viro non nullam laudatione tuā labeculam aspergas,

    fasten upon, Cic. Vatin. 17, 41:

    ne qua ex tuā summā indignitate labes illius dignitati aspersa videatur,

    id. ib. 6, 15:

    notam alicui,

    Dig. 37, 14, 17 fin. (cf.:

    allinere notam,

    Cic. Verr. 1, 6, 17).—So of an inheritance, to bestow, bequeath something to, to set apart for:

    Aebutio sextulam aspergit,

    Cic. Caecin. 6, 17.— Poet.:

    alas: lacteus extentas aspergit circulus alas,

    Claud. VI. Cons. Hon. 175.—In gen., to add to, to join, = adjungere:

    si illius (sc. Catonis majoris) comitatem et facilitatem tuae gravitati severitatique asperseris,

    Cic. Mur. 31 fin.:

    huic generi orationis aspergentur etiam sales,

    id. Or. 26, 87; id. ad Q. Fr. 2, 10:

    hos aspersi, ut scires etc.,

    id. Fam. 2, 16 fin. —
    II.
    Aliquem or aliquid aliquā re (cf. Ramsh. Gr. p. 362; Zumpt, Gr. § 418), to strew some person or thing with something, to splash over, besprinkle, bespatter, bedew, lit. and trop.
    A.
    Lit.:

    ah, guttulā Pectus ardens mihi adspersisti (cf. supra, aquam),

    Plaut. Ep. 4, 1, 28:

    quas (sedes) nec nubila nimbis Aspergunt,

    Lucr. 3, 20:

    ne aram sanguine aspergeret,

    Cic. N. D. 3, 36, 88; so Vulg. 4 Reg. 9, [p. 175] 33; ib. Apoc. 19, 13:

    sanguine mensas,

    Ov. M. 5, 40; and with de:

    asperget de sanguine ejus (turturis) parietem altaris,

    Vulg. Lev. 5, 9:

    vaccam semine,

    Liv. 41, 13:

    Vinxit et aspersas altera vitta comas,

    the sprinkled hair, Prop. 5, 11, 34 (Müller, † acceptas):

    imbre lutoque Aspersus,

    Hor. Ep. 1, 11, 12 K. and H.; Claud. B. Gild. 494:

    aquā,

    Vulg. Num. 8, 7; ib. 2 Macc. 1, 21:

    hyssopo,

    ib. Psa. 50, 9:

    cinere,

    ib. Jer. 25, 34:

    terrā,

    ib. 2 Macc. 10, 25 al.—
    B.
    Trop.:

    (Mons Idae) primo parvis urbibus aspersus erat,

    dotted over with, Mel. 1, 18, 2:

    aures gemitu,

    to fill, Val. Max. 3, 3, ext. 1:

    auditiunculā quādam aspersus, i. e. imbutus,

    instructed, Gell. 13, 19, 5:

    aspersi corda a conscientiā malā,

    Vulg. Heb. 10, 22.—Esp., to spot, stain, sully, defile, asperse:

    hunc tu vitae splendorem maculis aspergis istis?

    Cic. Planc. 12, 30; so also absol.:

    leviter aspersus,

    id. Fam. 6, 6, 9:

    istius facti non modo suspitione, sed ne infamiā quidem est aspersus,

    id. Cael. 10; so Liv. 23, 30:

    aspergebatur etiam infamiā, quod, etc.,

    Nep. Alcib. 3 fin.; so Suet. Ner. 3: aliquem linguā, Auct. ad Her. 4, 49, 62:

    e quibus unus amet quāvis aspargere cunctos, i. e. quibusvis dicteriis perstringere, laedere,

    Hor. S. 1, 4, 87 K. and H.
    2.
    aspergo (Merk., Müller, Strüb.; in MSS. sometimes aspargo, Lachm., Rib., e. g. Verg. A. 3, 534, acc. to Non. p. 405, 5, and Vel. Long. p. 2234 P.; v. 1. aspergo), ĭnis, f. (in the ante-class. per. com. acc. to Prisc. p. 658 P.) [1. aspergo].
    I.
    A sprinkling, besprinkling (most freq. in the poets, never in Cic., who uses aspersio, q. v.):

    aspergo aquarum,

    Ov. M. 7, 108:

    aquae,

    Petr. 102, 15:

    (Peneus) Nubila conducit, summasque aspergine silvas Impluit,

    Ov. M. 1, 572:

    sanguis virides aspergine tinxerat herbas,

    id. ib. 3, 86;

    3, 683 al.: Aspergine et gelu pruinisque (lapides) rumpuntur,

    Plin. 36, 22, 48, § 167:

    parietum,

    the moisture, sweat, upon walls, Cato, R. R. 128; so Vitr. 5, 11, 1, and Plin. 22, 21, 30, § 63.— Trop.:

    omni culparum aspergine liber,

    Prud. Apoth. 1005.—
    II.
    Meton. (abstr. for concr.), that which is sprinkled, drops:

    hic ubi sol radiis.... Adversa fulsit nimborum aspargine contra,

    opposite to the falling rain, Lucr. 6, 525 Lachm.:

    Objectae salsā spumant aspargine cautes,

    the spray, Verg. A. 3, 534:

    Flammiferā gemini fumant aspergine postes,

    Ov. M. 14, 796:

    maduere graves aspergine pennae,

    id. ib. 4, 729:

    arborei fetus aspergine caedis in atram Vertuntur faciem,

    by means of the sprinkled blood, id. ib. 4, 125 al.

    Lewis & Short latin dictionary > adspergo

  • 2 aspergo

    1.
    a-spergo ( adsp-, Ritschl, Jan; asp-, others; in MSS. sometimes aspar-go, v. Cort. ad Luc. 1, 384, and Wagner ad Verg. G. 3, 419, and infra examples from Lucr. and Hor.; cf. 2. aspergo), ersi, ersum, 3, v. a. [spargo].
    I.
    Aliquid (alicui rei), to scatter, strew something on something; or of liquids, to sprinkle, spatter over (syn.: adfundo, inicio; never in Ovid, but he often uses the simple spargo).
    A.
    Lit.:

    aequor Ionium glaucis aspargit virus ab undis,

    Lucr. 1, 719 Lachm.:

    Ah! adspersisti aquam, Jam rediit animus,

    you have dashed water on me, have revived me, Plaut. Truc. 2, 4, 15:

    Euax, adspersisti aquam,

    id. Bacch. 2, 3, 13:

    guttam bulbo (with a play upon the names Gutta and Bulbus),

    Cic. Clu. 26, 71:

    pigmenta in tabulā,

    id. Div. 1, 13, 23:

    corpus ejus adustum adspergunt aliis carnibus,

    Plin. 8, 38, 57, § 136:

    liquor adspersus oculis,

    id. 12, 8, 18, § 34:

    Bubus glandem tum adspergi convenit,

    id. 18, 26, 63, § 232:

    corpus floribus aspersis veneratus est,

    Suet. Aug. 18:

    pecori virus aspergere,

    to infect, poison, Verg. G. 3, 419:

    aspergens cinerem capiti,

    Vulg. 2 Reg. 13, 15:

    huc tu jussos asperge sapores,

    Verg. G. 4, 62:

    Non nihil aspersis gaudet Amor lacrimis,

    Prop. 1, 12, 16:

    sanguinem aspergere,

    Vulg. 2 Par. 29, 24:

    nivem,

    ib. Eccli. 43, 19.—
    B.
    Trop.:

    cum clarissimo viro non nullam laudatione tuā labeculam aspergas,

    fasten upon, Cic. Vatin. 17, 41:

    ne qua ex tuā summā indignitate labes illius dignitati aspersa videatur,

    id. ib. 6, 15:

    notam alicui,

    Dig. 37, 14, 17 fin. (cf.:

    allinere notam,

    Cic. Verr. 1, 6, 17).—So of an inheritance, to bestow, bequeath something to, to set apart for:

    Aebutio sextulam aspergit,

    Cic. Caecin. 6, 17.— Poet.:

    alas: lacteus extentas aspergit circulus alas,

    Claud. VI. Cons. Hon. 175.—In gen., to add to, to join, = adjungere:

    si illius (sc. Catonis majoris) comitatem et facilitatem tuae gravitati severitatique asperseris,

    Cic. Mur. 31 fin.:

    huic generi orationis aspergentur etiam sales,

    id. Or. 26, 87; id. ad Q. Fr. 2, 10:

    hos aspersi, ut scires etc.,

    id. Fam. 2, 16 fin. —
    II.
    Aliquem or aliquid aliquā re (cf. Ramsh. Gr. p. 362; Zumpt, Gr. § 418), to strew some person or thing with something, to splash over, besprinkle, bespatter, bedew, lit. and trop.
    A.
    Lit.:

    ah, guttulā Pectus ardens mihi adspersisti (cf. supra, aquam),

    Plaut. Ep. 4, 1, 28:

    quas (sedes) nec nubila nimbis Aspergunt,

    Lucr. 3, 20:

    ne aram sanguine aspergeret,

    Cic. N. D. 3, 36, 88; so Vulg. 4 Reg. 9, [p. 175] 33; ib. Apoc. 19, 13:

    sanguine mensas,

    Ov. M. 5, 40; and with de:

    asperget de sanguine ejus (turturis) parietem altaris,

    Vulg. Lev. 5, 9:

    vaccam semine,

    Liv. 41, 13:

    Vinxit et aspersas altera vitta comas,

    the sprinkled hair, Prop. 5, 11, 34 (Müller, † acceptas):

    imbre lutoque Aspersus,

    Hor. Ep. 1, 11, 12 K. and H.; Claud. B. Gild. 494:

    aquā,

    Vulg. Num. 8, 7; ib. 2 Macc. 1, 21:

    hyssopo,

    ib. Psa. 50, 9:

    cinere,

    ib. Jer. 25, 34:

    terrā,

    ib. 2 Macc. 10, 25 al.—
    B.
    Trop.:

    (Mons Idae) primo parvis urbibus aspersus erat,

    dotted over with, Mel. 1, 18, 2:

    aures gemitu,

    to fill, Val. Max. 3, 3, ext. 1:

    auditiunculā quādam aspersus, i. e. imbutus,

    instructed, Gell. 13, 19, 5:

    aspersi corda a conscientiā malā,

    Vulg. Heb. 10, 22.—Esp., to spot, stain, sully, defile, asperse:

    hunc tu vitae splendorem maculis aspergis istis?

    Cic. Planc. 12, 30; so also absol.:

    leviter aspersus,

    id. Fam. 6, 6, 9:

    istius facti non modo suspitione, sed ne infamiā quidem est aspersus,

    id. Cael. 10; so Liv. 23, 30:

    aspergebatur etiam infamiā, quod, etc.,

    Nep. Alcib. 3 fin.; so Suet. Ner. 3: aliquem linguā, Auct. ad Her. 4, 49, 62:

    e quibus unus amet quāvis aspargere cunctos, i. e. quibusvis dicteriis perstringere, laedere,

    Hor. S. 1, 4, 87 K. and H.
    2.
    aspergo (Merk., Müller, Strüb.; in MSS. sometimes aspargo, Lachm., Rib., e. g. Verg. A. 3, 534, acc. to Non. p. 405, 5, and Vel. Long. p. 2234 P.; v. 1. aspergo), ĭnis, f. (in the ante-class. per. com. acc. to Prisc. p. 658 P.) [1. aspergo].
    I.
    A sprinkling, besprinkling (most freq. in the poets, never in Cic., who uses aspersio, q. v.):

    aspergo aquarum,

    Ov. M. 7, 108:

    aquae,

    Petr. 102, 15:

    (Peneus) Nubila conducit, summasque aspergine silvas Impluit,

    Ov. M. 1, 572:

    sanguis virides aspergine tinxerat herbas,

    id. ib. 3, 86;

    3, 683 al.: Aspergine et gelu pruinisque (lapides) rumpuntur,

    Plin. 36, 22, 48, § 167:

    parietum,

    the moisture, sweat, upon walls, Cato, R. R. 128; so Vitr. 5, 11, 1, and Plin. 22, 21, 30, § 63.— Trop.:

    omni culparum aspergine liber,

    Prud. Apoth. 1005.—
    II.
    Meton. (abstr. for concr.), that which is sprinkled, drops:

    hic ubi sol radiis.... Adversa fulsit nimborum aspargine contra,

    opposite to the falling rain, Lucr. 6, 525 Lachm.:

    Objectae salsā spumant aspargine cautes,

    the spray, Verg. A. 3, 534:

    Flammiferā gemini fumant aspergine postes,

    Ov. M. 14, 796:

    maduere graves aspergine pennae,

    id. ib. 4, 729:

    arborei fetus aspergine caedis in atram Vertuntur faciem,

    by means of the sprinkled blood, id. ib. 4, 125 al.

    Lewis & Short latin dictionary > aspergo

  • 3 HLAUT

    II) from hljóta.
    * * *
    f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr.

    Íslensk-ensk orðabók > HLAUT

  • 4 פנימי

    פְּנִימִיm., פְּנִימִית f. (b. h.; denom. of פְּנִים) inner, interior, innermost, central. Erub.65b ישראל ונכרי בפ׳וכ׳ if an Israelite and a gentile live in the inner court, and an Israelite in the outer court. Ib. פ׳ במקומו מהו dare the resident of the inner court move things within its precincts? Tanḥ. Naso 5 פתח את הפ׳וכ׳ he opened the central door and went to the outer room. Zeb.51a, a. fr. מזבה הפ׳ the inner altar (in the Holy); a. v. fr.Gen. R. s. 21 (ref. to פלמוני, Dan. 8:13) תרגם עקילס לפ׳ … לפנים ממלאכיוכ׳ Aquila translated it ‘to him who was inside, which means Adam whose partitioned seat was in front of the ministering angels (v. פְּנִים); Yalk. Dan. 1066.Pl. פְּנִימִיִּים; f. פְּנִימִיּוֹת. Zeb.52b דמימ הפ׳ blood to be sprinkled in the Holy; שיריים הפ׳ the remnants of blood sprinkled in the Holy. Tam.I, 4; Y.Yoma II, 39c, v. אָכַל; a. fr.

    Jewish literature > פנימי

  • 5 פְּנִימִי

    פְּנִימִיm., פְּנִימִית f. (b. h.; denom. of פְּנִים) inner, interior, innermost, central. Erub.65b ישראל ונכרי בפ׳וכ׳ if an Israelite and a gentile live in the inner court, and an Israelite in the outer court. Ib. פ׳ במקומו מהו dare the resident of the inner court move things within its precincts? Tanḥ. Naso 5 פתח את הפ׳וכ׳ he opened the central door and went to the outer room. Zeb.51a, a. fr. מזבה הפ׳ the inner altar (in the Holy); a. v. fr.Gen. R. s. 21 (ref. to פלמוני, Dan. 8:13) תרגם עקילס לפ׳ … לפנים ממלאכיוכ׳ Aquila translated it ‘to him who was inside, which means Adam whose partitioned seat was in front of the ministering angels (v. פְּנִים); Yalk. Dan. 1066.Pl. פְּנִימִיִּים; f. פְּנִימִיּוֹת. Zeb.52b דמימ הפ׳ blood to be sprinkled in the Holy; שיריים הפ׳ the remnants of blood sprinkled in the Holy. Tam.I, 4; Y.Yoma II, 39c, v. אָכַל; a. fr.

    Jewish literature > פְּנִימִי

  • 6 ἱλαστήριον

    ἱλαστήριον, ου, τό (subst. neut. of ἱλαστήριος, ον [PFay 337 I, 3ff—II A.D.; 4 Macc 17:22; Jos., Ant. 16, 182]; s. prec. two entries). In Gr-Rom. lit. that which serves as an instrument for regaining the goodwill of a deity; concr. a ‘means of propitiation or expiation, gift to procure expiation’ (IKosPH, 81, 347 ὁ δᾶμος ὑπὲρ τᾶς Αὐτοκράτορος Καίσαρος θεοῦ υἱοῦ Σεβαστοῦ σωτηρίας θεοῖς ἱλαστήριον; ChronLind B 49 Ἀθάναι ἱλατήριον; Dio Chrys. 10 [11], 121. The mng. is uncertain in POxy 1985, 11).
    ① means of expiation, of Christ, ὸ̔ν προέθετο ὁ θεὸς ἱλαστήριον whom God set forth as a means of expiation Ro 3:25 (so REB; cp. CBreytenbach, Versöhnung, ’89, 168 [s. below]; difft. GFitzer, TZ 22, ’66, 161–83 and NRSV ‘sacrifice of atonement’). The unique feature relative to Gr-Rom. usage is the initiative taken by God to effect removal of impediments to a relationship with God’s self. In this pass. ἱ. has also been taken to mean
    ② place of propitiation (as Ezk 43:14, 17, 20; cp. also Luther’s ‘Gnadenstuhl’, and s. on Hb 9:5 below). For this view of ἱ. Ro 3:25 s. TManson, JTS 46, ’45, 1–10 (against him Breytenbach 167f.)—S. also Dssm., ZNW 4, 1903, 193–212 (s. EncBibl III, 3027–35); PFiebig and GKlein ibid. 341–44; SFraenkel, ibid. 5, 1904, 257f; CBruston, ibid. 7, 1906, 77–81; GottfKittel, StKr 80, 1907, 217–33; EdaSMarco, Il piano divino della salute in Ro 3:21–26: diss. Rome ’37; VTaylor, ET 50, ’39, 295–300; GBarton, ATR 21, ’39, 91f; WDavies, Paul and Rabbinic Judaism2 ’55, 227–42; ELohse, Märtyrer u. Gottesknecht ’55; LMorris, NTS 2, ’55/56, 33–43; DWhiteley, JTS n.s. 8, ’57, 240–55; DBailey, Jesus as the Mercy Seat: diss. Cambridge ’99 (ins).—The LXX uses ἱ. of the lid on the ark of the covenant, כַּפֹּרֶת, which was sprinkled w. the blood of the sin-offering on the Day of Atonement (Ex 25:16ff al. Likew. TestSol 21:2; Philo, Cher. 25, Fuga 100, Mos. 2, 95.—JStelma, Christus’ offer bij Pls [w. Philo] ’38). So Hb 9:5, transl. mercy-seat; for the history of this word s. OED s.v.—DELG s.v. ἱλάσκομαι 1. M-M s.v. ἱλαστήριος. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱλαστήριον

  • 7 שם II

    שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

    Jewish literature > שם II

  • 8 שֵׁם

    שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

    Jewish literature > שֵׁם

  • 9 רצי

    רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

    Jewish literature > רצי

  • 10 רצה

    רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

    Jewish literature > רצה

  • 11 רָצָה

    רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

    Jewish literature > רָצָה

  • 12 תפס I, תפשׂ

    תְּפַסI, תְּפַשׂ, ch. sam(תפס, תפשׂb) seized, captured), to seize, catch. Targ. Ps. 10:9. Targ. II Esth. 3:8; a. e.Keth.84b קריביה … תָּפוּס פרהוכ׳ relatives of R. J. seized a cow that belonged to heirs, out of an alley; שפיר תְּפַסְתּוּהָ you have seized her legally; ib. תַּפְסִיתוּהָ. Ib. ההוא … דתַפְסֵי תורא מיניה there was a cowherd for heirs (minors) from whom they (creditors) seized an ox; מחיים תְּפִיסְנָא ליה I took it when the father was yet living; a. fr.Part. pass. תָּפִיס holding. B. Mets. 102b משום דת׳ because he is in possession; הכא נמי קא ת׳ here, too, he is in possession; a. e. Af. אַתְפֵּיס to cause to seize, to deposit with (as security). B. Bath. 174a אַתְפְּסֵיה (not אתפסוה); ib. b דאתפסיה (not דאתפסה); Keth.107a דאַתְפְּסָהּ צררי, v. צְרָרָא I. Ithpa. אִיתַּפֵּס, אִיתַּפֵּשׂ; Ithpe. אִתְּפִיס, אִתְּפִיש 1) to be seized, arrested. Targ. Koh. 11:4 (ed. Vien. מִתְפַּס).Tem.26b למימרא דתחת לישנא דאִיתַּפּוּסֵי הוא shall we say that taḥath has the meaning of being arrested, i. e. if you say, this animal shall be taḥath (in the place of) that animal, it becomes consecrated according to the law of exchange (תְּמוּרָה)? ib. תחת … לישנא דאתפוסי ולישנא דאחולי taḥath appears in the sense of being arrested and in the sense of redeeming; לישנא דאיתפוסי דכתיבוכ׳ in the sense of being arrested, as we read (Lev. 13:23) Ib. 27a; a. e. 2) to be deposited. Keth.107b לא מִתְּפִיס v. צְרָרָא I. 3) to hold ones self, cling to. Ned.11b בהיתירא קא מתפיס he clings to the idea of permission, i. e. by saying, ‘this thing be unto me like flesh of a peace-offering after the blood has been sprinkled, he proves that he means to emphasize the permission to enjoy the thing; אלא כגון … בעיקרו קא מתפיס ות׳ but in a case like this, when he puts down flesh of a peace-offering, and places some permitted food beside it, and says, ‘this be like this: does he mean to refer to the original condition of the peace-offering ? (v. צִנְנָא). Ib. 12a בקרבן קא תפיס he refers to the sacred character of a sacrifice; כמתפיס בדבר האסור as if referring to something ritually forbidden (not to something made forbidden by consecration or vow). Ib. בעיקר קא מתפיס he refers to the original day (of his fathers death). Naz.22b, v. צִנְנָא. Ib. 21a חד בחבריה מתפיס in (in saying, ‘and I) each refers to him that spoke immediately before him; בקמא מִיתַּפְּסֵי they all refer to the first person; a. e.

    Jewish literature > תפס I, תפשׂ

  • 13 תְּפַס

    תְּפַסI, תְּפַשׂ, ch. sam(תפס, תפשׂb) seized, captured), to seize, catch. Targ. Ps. 10:9. Targ. II Esth. 3:8; a. e.Keth.84b קריביה … תָּפוּס פרהוכ׳ relatives of R. J. seized a cow that belonged to heirs, out of an alley; שפיר תְּפַסְתּוּהָ you have seized her legally; ib. תַּפְסִיתוּהָ. Ib. ההוא … דתַפְסֵי תורא מיניה there was a cowherd for heirs (minors) from whom they (creditors) seized an ox; מחיים תְּפִיסְנָא ליה I took it when the father was yet living; a. fr.Part. pass. תָּפִיס holding. B. Mets. 102b משום דת׳ because he is in possession; הכא נמי קא ת׳ here, too, he is in possession; a. e. Af. אַתְפֵּיס to cause to seize, to deposit with (as security). B. Bath. 174a אַתְפְּסֵיה (not אתפסוה); ib. b דאתפסיה (not דאתפסה); Keth.107a דאַתְפְּסָהּ צררי, v. צְרָרָא I. Ithpa. אִיתַּפֵּס, אִיתַּפֵּשׂ; Ithpe. אִתְּפִיס, אִתְּפִיש 1) to be seized, arrested. Targ. Koh. 11:4 (ed. Vien. מִתְפַּס).Tem.26b למימרא דתחת לישנא דאִיתַּפּוּסֵי הוא shall we say that taḥath has the meaning of being arrested, i. e. if you say, this animal shall be taḥath (in the place of) that animal, it becomes consecrated according to the law of exchange (תְּמוּרָה)? ib. תחת … לישנא דאתפוסי ולישנא דאחולי taḥath appears in the sense of being arrested and in the sense of redeeming; לישנא דאיתפוסי דכתיבוכ׳ in the sense of being arrested, as we read (Lev. 13:23) Ib. 27a; a. e. 2) to be deposited. Keth.107b לא מִתְּפִיס v. צְרָרָא I. 3) to hold ones self, cling to. Ned.11b בהיתירא קא מתפיס he clings to the idea of permission, i. e. by saying, ‘this thing be unto me like flesh of a peace-offering after the blood has been sprinkled, he proves that he means to emphasize the permission to enjoy the thing; אלא כגון … בעיקרו קא מתפיס ות׳ but in a case like this, when he puts down flesh of a peace-offering, and places some permitted food beside it, and says, ‘this be like this: does he mean to refer to the original condition of the peace-offering ? (v. צִנְנָא). Ib. 12a בקרבן קא תפיס he refers to the sacred character of a sacrifice; כמתפיס בדבר האסור as if referring to something ritually forbidden (not to something made forbidden by consecration or vow). Ib. בעיקר קא מתפיס he refers to the original day (of his fathers death). Naz.22b, v. צִנְנָא. Ib. 21a חד בחבריה מתפיס in (in saying, ‘and I) each refers to him that spoke immediately before him; בקמא מִיתַּפְּסֵי they all refer to the first person; a. e.

    Jewish literature > תְּפַס

См. также в других словарях:

  • Blood eagle — The Blood Eagle was reportedly a method of torture and execution that is sometimes mentioned in Norse saga literature. It was performed by cutting the ribs of the victim by the spine, breaking the ribs so they resembled blood stained wings, and… …   Wikipedia

  • BLOOD — In the Bible there is an absolute prohibition on the consumption of blood. The blood of an animal must be drained before the flesh may be eaten (Lev. 3:17; 7:26; 17:10–14; Deut. 12:15–16, 20–24). This prohibition is not found anywhere else in the …   Encyclopedia of Judaism

  • Blood — For other uses, see Blood (disambiguation). Human blood smear: a – erythrocytes; b – neutrophil; c – eosinophil; d – lymphocyte …   Wikipedia

  • The Death Merchant — is the title and lead character of a series of men s action adventure books written by Joseph Rosenberger. Richard Joseph Camellion, as described in the books is a master of disguise, the martial arts and wet work. Cynical and lethal in equal… …   Wikipedia

  • Blood —    1) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10 14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Acts 15:29). It has… …   Easton's Bible Dictionary

  • blood — In Hebrew thought blood was the seat of life, or even identified with life, and it therefore had an essential role in sacrifices, which were themselves fundamental in Hebrew society. The priests were consecrated by blood (Exod. 29:19–21); blood… …   Dictionary of the Bible

  • Sacrifice of the Mass — • The word Mass (missa) first established itself as the general designation for the Eucharistic Sacrifice in the West after the time of Pope Gregory the Great, the early Church having used the expression the breaking of bread (fractio panis) or… …   Catholic encyclopedia

  • Cuisine of the Philippines — Philippine cuisine has evolved over several centuries from its Malay roots to a cuisine of predominantly Spanish base, due to the many Mexican and Spanish dishes brought to the islands during the colonial period. It has also received influence… …   Wikipedia

  • Origin of the Eucharist — Main article: Eucharist Christians find the origin of the Eucharist in the Last Supper, at which Jesus established a New Covenant in his body and blood, fulfilling the Mosaic covenant. In this ancient rite or sacrament Christians eat bread and… …   Wikipedia

  • COMMANDMENTS, THE 613 — (Heb. תַּרְיַ״ג מִצְווֹת, taryag mitzvot). The total number of biblical commandments (precepts and prohibitions) is given in rabbinic tradition as 613. R. Simlai, a Palestinian teacher, states: 613 commandments were revealed to Moses at Sinai,… …   Encyclopedia of Judaism

  • Aquinas and the Sacraments — Aquinas and the Sacraments: The following article is a condensation of the writings of St. Thomas Aquinas in Summa Contra Gentiles and Summa Theologica. As can be seen, Aquinas relied heavily on Scriptural passages, as well as the writings of… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»